Love of Fate

7 short films by 7 directors that revolve around the most beautiful thing in the world, the butterflies in your stomach, the clammy hands on the first date, all the unexpected things that can happen when you go on a blind date. Einfach so Christoph Schaub (Switzerland, 1997, 14 Min.) Angela has planned her blind date perfectly: She will arrive early at the restaurant, so she can get a good look of the stranger before he sees her. For reassurance she takes along her trusty companion, her dog Zacki. The stranger is late to arrive and a series of misunderstandings begin to create havoc... Fortunately she has Zacki by her side, who saves the day and finds her the man of her dreams. Le chevalier à la rose Blaise Biguet (Switzerland, 1997, 17 Min.) Sepp, a young farmer, doesn’t want to have anything to do with the Montandons daughter nor with arranged marriages. Against his parents’ advice, he signs up to a dating agency and decides to travel to Lausanne to meet Rosa, his first blind date. On the train his fellow passengers begin to take a strange interest in him... Little Sister Anka Schmid (Switzerland, 1997, 16 Min.) Lisa, a young, shy post office employee, lives life as a recluse. Matters of the heart have never been her strong point. Mona, her sister, places an ad in the newspaper for her. Lisa at first doesn’t approve of this intrusion into her private life, but then as 19 men respond to the ad, she is temped. Angélique Samir (Switzerland, 1997, 11 Min.) Allesandro can’t believe his eyes, when he sees his sexy, beautiful blind date walk into the café they had arranged to meet at. He feels too intimidated to talk to her and tries to slip off unnoticed. But Angelique is a woman who knows what she wants and doesn’t take no for an answer. She follows him through the streets of the city, right up to the roof of his house where Alessandro tries to hide away... Joyeux Noël Bianca Conti Rossini (Switzerland, 1997, 11 Min.) On Christmas Eve Annie, a young girl with a lively imagination, wonders who the stranger is her mother Lise has invited to join them for dinner. What if he’s the murderer who has been roaming the streets of the city, preying on single women ? Her mother becomes wary as well and panic sets in when the doorbell rings. Who’s this stranger trying to force his way into the house ? L'hacienda du bonheur Heikki Arekallio (Switzerland, 1997, 12 Min.) In her grey, sad council flat Silvia dreams of a life, like those of the glamorous characters in her favourite telenovela "L’Hacienda du Bonheur", which she watches every night with her two children Johnny and Pamela. In a bid to find a soul mate, that lives up to her fictional expectations, she decides to place an add in the local newspaper... Les voies du Seigneur Antoine Plantevin (Switzerland, 1997, 16 Min.) Sister Angelique is praying with all her might for Rinalde to arrive – a prisoner on leave who was meant to meet her, but hasn’t turned up yet. The Mother Superior, who walks in on her praying in the chapel, strongly advises her to be cautious of men; perverts who could take advantage of her innocence. Sister Angelique listens to her words of wisdom, but when she hears Rinalde’s motorbike pull up outside, she rushes out to greet him. May the Lord be with her !

Self-discovery journey of two girls in their mid twenties while they travel along the Ecuadorian mountains and coasts. Esperanza (Hope) and Tristeza (Sadness) will not find postcard views or perfect love, but their journey will teach them there’s a world beyond that.

An african student in Paris needs to work by night to finance the rest of his studies. By coincidence he gets a lot of money and turns back home to Burkina Faso with his french friend - but life is not that easy anywhere. Still watching how it is to be a stranger here or there can be quite funny.

Spring, 1912. Georgette, a mismatched newly-wed travelling by steamer on her honeymoon, meets Esther, who has been promised in marriage to a missionary. When Esther refuses to leave the ship in India to wed this unknown man of the cloth, Georgette dons her clothes and departs. Despite the lure of adventure however, Georgette soon realises that she is in over her head. But it is too late. She has gone too far to turn back now. Confronted with the missionary as her future husband, she finds herself powerless, as tender feelings begin to invade her bosom. At this point her legal husband Braun appears, with Esther in tow, intent on getting his wife back. The drama takes its course.

On a chaotic Friday in Buenos Aires, Alma and Roberto meet in the pouring rain. In the middle of the traffic chaos, the door of Alma's car opens. Roberto gets in, injured and wet to the bones. "Please close the door! As soon as this is all over, I'm getting out." Without knowing why, Alma does what Roberto asks her to do. They have no idea that this sudden and unexpected encounter will change their lives. Alma made aimless rounds in the city in her car before, and Roberto wanted to find himself. None of them know what to do or how to progress in their lives. Alma and Roberto - excellently played by Valeria Bertuccelli and Ernesto Alterio - are people like all of us, vulnerable and therefore grow close to our hearts.

“Höhenfeuer” is both a story of childhood and of a love affair: The deaf-born “Bub” and his sister “Belli” live with their parents on a remote farm in the mountains. The father intentionally resists the modern age: “I'd rather beat him to death than put him in a home”. After school Belli is not only a servant in her own home but also her younger brother's teacher. From early childhood, they have been an inseparable pair. They love one another. “Holy Mother of God, what sort of children have I?” wails the resigned mother, when the two children do things that are not “normal”. This is just the beginning of the story… Had the film been made 100 years ago – it would have been a saga.

The filmmaker travels to the mysterious land of the “poor souls”. He visits eyewitnesses in rural areas of Central Switzerland. They offer their account of mystifying experiences in connection with the afterlife, of evil deeds by people who passed away long ago in need of atonement. The film investigates the hidden signs of mountain magic and reminds us of our own myths, ghosts and primal images. It also looks for paths to self-awareness that could be revealed to us within and under layers of centuries-old Catholic cultural sediment.

A documentary film about Swiss musician and singer/songwriter Stephan Eicher, his Yéniche roots and the history and persecution of the Yéniche people in Switzerland and their links to Swiss music.

When, in 1947, a portion of Punjab province was assigned to the newly created Pakistani State, Albert Mayer began planning a new capital for the portion which remained in the possession of India. Le Corbusier had been responsible since the 1950s for general planning and, more particularly, for large-scale buildings typical of the governmental sector. A year after the death of Le Corbusier, Alain Tanner began shooting his film in a city still partially under construction, or even, in certain places, at the planning stage. The inhabitants of the metropolis, however, already numbered some 120,000. Among the most modern of cities architecturally, Chandigarh was archaically constructed by hand. Impressions of this green horizontal city-brick not permitting vertical development-are captured in long static shots and numerous traveling shots. John Berger's commentary inscribes the visual beauty of that reality within a larger reflection: climate did strongly influence the decisions of the planners, whereas the new city did not succeed in breaking the old social rules with a single blow. These rules continue to determine the level of education and income, and it is not even possible for these workers who are in the process of constructing Chandigarh to live in it themselves. However, the film partakes of Le Corbusier's optimism in its appreciation of architecture as an instrument aiding men to clarify their visions, to exercise their powers of discernment and to establish new relations, even if the results will only make themselves felt in the long term.

The Swiss artist Markus Raetz is an established figure in the international art world. For the film by Iwan Schumacher, the artist from Bern is for the first time giving a camera team an insight into his 40 years of work.

This documentary takes a multi-layered approach to Saint Nicholas of Flüe. Rare witness accounts and quotations from his transmitted mystical texts, in particular the vision of the tower and the fountain, paint a portrait of a multifaceted and historically significant personality. Restored version.

A Canadian woman of Arab descent undertakes a trip and hires a guide to help her find a specific place in the Tunisian desert. To encourage her to reveal her secret, the guide tells her Sufi stories inspired by his childhood. Once in the heart of the desert, the woman reveals the reason behind her voyage.

On the edge of the Sahara, in Burkina Faso, the village of Kamsé is being destroyed by the effects of creeping desertification. To ensure the village’s survival, the villagers decided to embark on the planning of a perimeter. Armed with shovels and pickaxes, they will build dikes, plant hedges and trees to protect the soil from wind, gully erosion and herds of animals that grass on what little pasture manages to grow. For "Le périmètre de Kamsé", Geneva-based director Olivier Zuchuat filmed the fight against desertification in a village in Burkina Faso - a fight that is mainly fought by women.

During their struggle against the U.S. military bases, the Okinawan people have found the ability to peacefully resist. They have been able to maintain an inexplicable identity, which is fascinating even to the Japanese. "Katabui, in the heart of Okinawa" is Daniel Lopez's first feature-length film. This documentary evokes this island straddling Japan and China, on which 20% of the territory is occupied by an American base.

7 short films by 7 directors that revolve around the most beautiful thing in the world, the butterflies in your stomach, the clammy hands on the first date, all the unexpected things that can happen when you go on a blind date. Einfach so Christoph Schaub (Switzerland, 1997, 14 Min.) Angela has planned her blind date perfectly: She will arrive early at the restaurant, so she can get a good look of the stranger before he sees her. For reassurance she takes along her trusty companion, her dog Zacki. The stranger is late to arrive and a series of misunderstandings begin to create havoc... Fortunately she has Zacki by her side, who saves the day and finds her the man of her dreams. Le chevalier à la rose Blaise Biguet (Switzerland, 1997, 17 Min.) Sepp, a young farmer, doesn’t want to have anything to do with the Montandons daughter nor with arranged marriages. Against his parents’ advice, he signs up to a dating agency and decides to travel to Lausanne to meet Rosa, his first blind date. On the train his fellow passengers begin to take a strange interest in him... Little Sister Anka Schmid (Switzerland, 1997, 16 Min.) Lisa, a young, shy post office employee, lives life as a recluse. Matters of the heart have never been her strong point. Mona, her sister, places an ad in the newspaper for her. Lisa at first doesn’t approve of this intrusion into her private life, but then as 19 men respond to the ad, she is temped. Angélique Samir (Switzerland, 1997, 11 Min.) Allesandro can’t believe his eyes, when he sees his sexy, beautiful blind date walk into the café they had arranged to meet at. He feels too intimidated to talk to her and tries to slip off unnoticed. But Angelique is a woman who knows what she wants and doesn’t take no for an answer. She follows him through the streets of the city, right up to the roof of his house where Alessandro tries to hide away... Joyeux Noël Bianca Conti Rossini (Switzerland, 1997, 11 Min.) On Christmas Eve Annie, a young girl with a lively imagination, wonders who the stranger is her mother Lise has invited to join them for dinner. What if he’s the murderer who has been roaming the streets of the city, preying on single women ? Her mother becomes wary as well and panic sets in when the doorbell rings. Who’s this stranger trying to force his way into the house ? L'hacienda du bonheur Heikki Arekallio (Switzerland, 1997, 12 Min.) In her grey, sad council flat Silvia dreams of a life, like those of the glamorous characters in her favourite telenovela "L’Hacienda du Bonheur", which she watches every night with her two children Johnny and Pamela. In a bid to find a soul mate, that lives up to her fictional expectations, she decides to place an add in the local newspaper... Les voies du Seigneur Antoine Plantevin (Switzerland, 1997, 16 Min.) Sister Angelique is praying with all her might for Rinalde to arrive – a prisoner on leave who was meant to meet her, but hasn’t turned up yet. The Mother Superior, who walks in on her praying in the chapel, strongly advises her to be cautious of men; perverts who could take advantage of her innocence. Sister Angelique listens to her words of wisdom, but when she hears Rinalde’s motorbike pull up outside, she rushes out to greet him. May the Lord be with her !

A man returns home to Tunisia to bury his mother. After the burial, his father gives him an “amana” to be handed to a certain Sheikh named Muhyiddin. Taken by his father’s request, the man immediately sets out on an epic journey to find the long lost Sheikh and deliver the “amana.”

Yasmina, or the Old Curse is a visual novel of an old woman and the ghost town she inhabited in southern Tunisia. Many years ago, the filmmaker promised Yasmina, a centenarian who lived in the village of Korba until her death in 2006, that he would help find her long lost nephew in exchange for filming her. Her nephew was born from a secret love affair between Yasmina’s older brother and the daughter of a French station master in 1926, and was shipped off to France before the untimely death of her brother, a symbol of "futuwa," of knighthood. Shot over the course of 20 years, Yasmina’s story will shed light on the feminine imagination throughout the twentieth century.

Between 1947 and 1950, more than 80 000 Greek citizens were imprisoned on the isle of Makronisos (Greece) in reeducation camps created to ‘fight the spread of communism’. Among these exiles were a number of writers and poets, including Yannis Ritsos and Tassos Livaditis. Despite the deprivation and torture, these prisoners succeeded in composing poems, which describe their struggle for survival in this world of internment. These texts, some of them buried in the camps, were later found. «Like Lions of stone at the gateway of night» blends these poetic writings with the reeducation propaganda constantly piped through the camps’ loudspeakers. Long tracking shots take us on a trance-like journey through the camp ruins, interrupted along the way by segments from photographic archives. A cinematic essay, which revives the memory of forgotten ruins and a battle lost.

1.5 million Syrians have had to flee to Lebanon. Their only hope for a lasting solution is to participate in a resettlement program. Two families are on the verge of departure for Germany. But as they take the final step, fate intervenes. One of the two families will not leave in the end. When fate strikes, there is no escape. There are cures for disease, there is none for fate.

Djibril Diop Mambéty followed and filmed the shooting of Yaaba, Idrissa Ouédraogo's (Burkina Faso, 1989) second feature film. A documentary full of humorous anecdotes regarding the dangers of shooting in Burkina Faso.

A Canadian woman of Arab descent undertakes a trip and hires a guide to help her find a specific place in the Tunisian desert. To encourage her to reveal her secret, the guide tells her Sufi stories inspired by his childhood. Once in the heart of the desert, the woman reveals the reason behind her voyage.

Spring, 1912. Georgette, a mismatched newly-wed travelling by steamer on her honeymoon, meets Esther, who has been promised in marriage to a missionary. When Esther refuses to leave the ship in India to wed this unknown man of the cloth, Georgette dons her clothes and departs. Despite the lure of adventure however, Georgette soon realises that she is in over her head. But it is too late. She has gone too far to turn back now. Confronted with the missionary as her future husband, she finds herself powerless, as tender feelings begin to invade her bosom. At this point her legal husband Braun appears, with Esther in tow, intent on getting his wife back. The drama takes its course.

Rosa, a Mozambican peasant, is accused by the family of her husband of having caused his suicide by refusing to obey him. She is suspected of having a "spirit-husband". In order to prove her innocence, Rosa submits herself to two trials: one by a traditional healer, the other in court. She is absolved twice. Nevertheless, the dead man relatives continue to persecute her and she is punished in a cruel way. The film is interpreted by the real players of this story, the dead man by his twin brother. During the shooting, the director decided to install a second camera to follow the never ending plot of revenge. Such a complex editing has no parallel in African cinema.

On the final journey back from high in the Andes down to the Amazon jungle, the director remains haunted by the film she has just completed about the Huaorani Indians and the anthropologist Laura Rival. A farewell to this alien people, strange and unfathomable, but also to her own people who are no easier to understand – the white helpers, researchers, filmmakers… Destroyers?

“If the bee disappears from the surface of the Earth, man would have no more than four years left to live.” Einstein. All over the world bees have been dying for the past three years. Although the causes for this are still a mystery, one thing is already clear: there is more at stake than simply a few dead insects, and a great deal more than just honey. Seeking answers, the film embarks on a journey to meet with people whose lives depend on bees: to a Swiss beekeeper living on an Alp; to the gigantic almond plantations in California; to a bee brain researcher in Berlin; to a pollen trader in China; and to the killer bees in the Arizona desert. All report on how the bees are vanishing. The film tells us about their lives. And about ours.

Daniele von Arb was 16 years old in 1970 when he and his friends founded the revolutionary cell in Zurich later listed by the U.S. secret service CIA in its chart on international terrorism under the code name “Annebäbi”. Today he is a fortune-teller and future consultant. A hurtling journey through the armed struggle of the 1970s, entry into the cosmos of spirituality and finally, in 1989, a first class ticket to freedom.

The Future Circular Collider is the machine of the future. Thanks to it, we will finally be able to go back in time to the origin of our universe. But which way do we go to set up the largest scientific instrument of all time? Between metaphysics and underground tunnels, a story of the preparations or how men are ready to move mountains for more knowledge.

The film begins with a volcanic eruption that stranded the director, Pauline Julier, in a foreign city, among strangers. In turns, these strangers evoke legends about the formation of the continents, the blooming of the tectonic plates or the explosion of ash that provoked summers without sun.

In 1976 a massive explosion at chemicals factory Icmesa in the Italian Seveso had devastating consequences for neighbouring communities and their environment. Icmesa’s parent company was Givaudan, which in turn belonged to Hoffman La Roche, based in Basel. Following the accident, Icmesa’s technical director Jorg Sambeth was charged with failing to keep adequate security measures. During his investigations into the true cause and background to the catastrophe, Sambeth stumbled upon facts that were damaging to those who were paying his lawyers. Yet he is sentenced to five years in prison. How should he take up his grievances with this conglomerate of companies?

A documentary film about Swiss musician and singer/songwriter Stephan Eicher, his Yéniche roots and the history and persecution of the Yéniche people in Switzerland and their links to Swiss music.

Amidst the preparations for her 35th wedding anniversary, Meredith is surprised by the discovery that she is HIV-positive. Only her husband André could have been the carrier of the virus.

This documentary takes a multi-layered approach to Saint Nicholas of Flüe. Rare witness accounts and quotations from his transmitted mystical texts, in particular the vision of the tower and the fountain, paint a portrait of a multifaceted and historically significant personality. Restored version.